
This book offers a fine-grained account of the workings of both parties. It challenges received ideas about the relationship between the ideology of secularism and the processes of secularization.News of academic books published in India. Also journals, documentaries, reports and the like....

This book offers a fine-grained account of the workings of both parties. It challenges received ideas about the relationship between the ideology of secularism and the processes of secularization.
Documentary film maker Rahul Roy did an M. A. in film and television production at the Mass Communication Research Center, Jamia Millia Islamia, Delhi. He is a recipient of a fellowship from the MacArthur Foundation (the one that gives the genius awards) to make documentaries on the thems of masculinity.
India today is abuzz about how things are changing for the new Indian woman. Yet no one is talking about men. As the varied discourses within gender studies grow increasingly complex, the study of masculinities continues to remain an area of darkness within the South Asian reality. The obvious is familiar to all—the visible, hegemonic masculinity which bristles on the slightest provocation and proudly displays its wares. But what about various other masculinities, those which remain silent and unrecognised, pushed under and behind their ‘hyper-masculine’ brethren? One might ask—are the two kinds of masculinities locked in an eternal conflict? And are these masculinities permanent, unchangeable, or do they evolve and transform with time? An unprecedented and timely effort, the Little Book on Men, attempts to address many of these questions in a creative and reader-friendly manner through drawings, text and video frames. Drawing on popular culture, socialisation charts used in schools, poetry, personal narratives and documentary footage, this unique book brings together the main theories, key concepts and empirical research on masculinities even as it contributes to the construction of a language which men in South Asia can use to talk about themselves in different and individually distinct ways.
The Global Development and Environment Institute at Tufts University, Boston, in conjunction with the United Nations Decade for Education for Sustainable Development has developed a remarkable library resource in the Social Sciences destined for all university libraries.
Neva Goodwin, GDAE Co-Director, and Brian Roach, Project Director led an initiative to develop The Social Science Library (or SSL), a rich bibliography of nearly 10,000 entries that includes 3,200 full-text PDF files in the social science disciplines ofThe SSL are being distributed in different countries by different organizations. In Pakistan, this is the Civil Society Resource Centre, a project of the Aga Khan Foundation. In Zimbabwe, via Books for Zim and the University of Zimbabwe. In Bangladesh, via BRAC University. In Afghanistan, Cambodia, Indonesia, Laos, Mongolia, the Philippines, Sri Lanka, Timor-Leste, and Vietnam, via Books for Asia, a project of the Asia Foundation. In Indonesia, Cameroon, Kenya, Nigeria, Palestine, the Philippines, and Uganda via Sabre Foundation.
And in India, through us, namely Scholars without Borders. The goal is reach all university libraries in each country – with possible additional outreach to other appropriate recipients such as teachers’ colleges or research institutes. Full coverage would ensure reaching the most remote or rural institutions, where there is often the greatest need.The list of countries to which the SSL and related materials can be sent may be found here. In any case, write to us. And please do pass the word along to those you think might find this resource of use, but may not come across this blogpost... We're here to help!
Bright Sparks, a publication of the Indian National Science Academy, chronicles the lives and contributions of 40 inspiring Indian scientists of the past.
Women, Race & Class is a powerful study of the women’s movement in the U.S. from abolitionist days to the present demonstrates how it has always been hampered by the racist and classist biases of its leaders. One of the most brilliant and courageous women of our generation, Angela Yvonne Davis shows that both sexism and racism are deeply rooted in class oppression, and that neither can be eradicated without destroying the dominant patriarchal economic system. By analysing both the differences and the similarities between the experiences of black and white women, she casts new light on the past and present struggles for human rights.
For some time now, Davis' passion has been the US prison system. In Are Prisons Obsolete? she has put the case for the latest abolition movement in American life: the abolition of the prison. As she notes, American life is replete with abolition movements, and when they were engaged in these struggles, their chances of success seemed almost unthinkable. For generations of Americans, the abolition of slavery was sheerest illusion. Similarly, the entrenched system of racial segregation seemed to last forever, and generations lived in the midst of the practice, with few predicting its passage from custom. The brutal, exploitative (dare one say lucrative?) convict-lease system that succeeded formal slavery reaped millions to southern jurisdictions (and untold miseries for tens of thousands of men, and women). Few predicted its passing from the American penal landscape. Davis expertly argues how social movements transformed these social, political and cultural institutions, and made such practices untenable.
In People Without History:India’s Muslim Ghettos, Jeremy Seabrook and Imran Ahmed write about life in the inner-city areas of Kolkata’s mainly Muslim settlements. It asks a simple question—how do the vast majority of Muslims, especially the poor, live, work, love and die? In the context of the communalisation of urban poverty, People Without History pays attention to the fabric of daily life in Muslim communities—the pursuit of gainful occupation, affective and social affinities, networks of kinship and neighbourhood.
In Lose Your Mother: A Journey Along the Atlantic Slave Route, Saidiya Hartman journeys along a slave route in Ghana, following the trail of captives from the hinterland to the Atlantic coast. She retraces the history of the Atlantic slave trade from the fifteenth to the twentieth century and reckons with the blank slate of her own genealogy.
Un/Common Cultures: Racism and the Rearticulation of Cultural Difference by Kamala Visweswaran develops an incisive critique of the idea of culture at the heart of anthropology, describing how it lends itself to culturalist assumptions. She holds that the new culturalism—the idea that cultural differences are definitive, and thus divisive—produces a view of “uncommon cultures” defined by relations of conflict rather than forms of collaboration. The essays in Un/common Cultures straddle the line between an analysis of how racism works to form the idea of “uncommon cultures” and a reaffirmation of the possibilities of “common cultures,” those that enact new forms of solidarity in seeking common cause. Such “cultures in common” or “cultures of the common” also produce new intellectual formations that demand different analytic frames for understanding their emergence. By tracking the emergence and circulation of the culture concept in American anthropology and Indian and French sociology, Visweswaran offers an alternative to strictly disciplinary histories. She uses critical race theory to locate the intersection between ethnic/diaspora studies and area studies as a generative site for addressing the formation of culturalist discourses. In so doing, she interprets the work of social scientists and intellectuals such as Elsie Clews Parsons, Alice Fletcher, Franz Boas, Louis Dumont, Claude Lévi-Strauss, Clifford Geertz, W. E. B. Du Bois, and B. R. Ambedkar.
The bhakti radical Ravidas (c 1450–1520), calling himself a ‘tanner now set free’, was the first to envision an Indian utopia in his song “Begumpura”—a modern casteless, classless, tax-free city without sorrow. This was in contrast to the dystopia of the brahmanical kaliyuga. Anticaste intellectuals in India posited utopias much before Thomas More, in 1516, articulated a Renaissance humanist version.
One of its kind in India, this book brings together an impressive sixty-three case studies – summarized status of the conflicts, the issues involved and their current position – and gives us a glimpse into ‘the million revolts’ that are brewing around water. While recognizing that each conflict is a microcosm of wider conflicts, the editors have classified these cases into eight broad themes that try to capture the dominant aspect of the conflict. These are: contending water uses; dams and displacement; equity-access-allocations; micro-level conflicts; water quality; trans-boundary conflicts; privatization; sand excavation and mining. With a mix of academics and activists as contributors, the book makes an important contribution to a new discourse on water in general, and water conflicts and conflict resolution in particular. The book includes 63 case studies of water conflicts of different types across the country.

The world is witnessing an unprecedented surge of human consciousness in recognition of the worth of individuals, groups and regions. This is clearly discernible in India as there are growing assertions for the rights of all human beings to dignity, livelihood and appropriate conditions for realizing their creative potentiality. The people’s movements, the experience of parliamentary democracy, expansion of education and communication as well as the process of economic development have vastly redefined the form people.
Marta Harnecker’s interviews with Hugo Chávez began soon after one of the most dramatic moments of Chávez’s presidency — the failed coup of April 2002. In the aftermath of the failed coup, Chávez talks to Harnecker about the formation of his political ideas, his aspirations for Venezuela, its domestic and international policies, problems of political organization, relations with social movements in other countries, and more, constantly relating these to concrete events and to strategies for change.
A new book from Social Sciences Press, New Delhi, is by Sumant Dhamija, a freelance writer who was educated at Mayo College, Ajmer, King’s School, Canterbury and Emmanuel College, Cambridge. Sumant is President of The Oxford and Cambridge Society of India. He organized a lecture on Jassa Singh Ahluwalia of the Punjab, and the rest, as they say, is history. He wrote the book Jassa Singh Ahluwalia, the forgotten hero of Punjab.
Sudhir Kakar is arguably India's most celebrated psychoanalyst. An inspired observer of the Indian psyche and a distinguished novelist, he was born in 1938 in Nainital. He spent his childhood in the many provincial towns of undivided Punjab where his father was a magistrate in the colonial government. In A book of memory: Confessions and Reflections, a personal memoir that is woven into the loop of larger life-histories—of a nation and a people—Kakar paints a sensuously detailed portrait of an Indian childhood while reflecting on the complexities of family life.
Zubaan Books have two titles (among the many they have brought out recently) on matters legal. One is by the first Indian woman lawyer, edited by Kusoom Vadgama, and titled An Indian Portia: Selected Writings of Cornelia Sorabji 1866 to 1954.
The second title is a volume edited by Bishakha Datta, a non-fiction writer and documentary filmmaker, executive director of Point of View, a Mumbai-based non-profit that promotes the points of view of women through media, art and culture, Nine Degrees of Justice: New Perspectives on Violence Against Women in India.
Has using the law led to justice for women who face violence? What does ‘justice’ mean for an individual survivor? How can we address violence in public spaces and cyberspace without demonizing either? How do women in armed conflict move from being victims to actors? How can we start to speak about lesbian suicides and violence among women loving women? How do we ensure that women have a ‘right to choose’ when love is seen as a crime? Is prostitution a form of violence against women? What is the violence of stigma? And who is a ‘woman’ deserving representation from the women’s movement? Contributors to the volume include Manjima Bhattacharjya, Shamita Das Dasgupta, Rajashri Dasgupta, Bishakha Datta, Maya Ganesh, Sonia Jabbar, Sharmila Joshi, Purnima Manghnani, Farah Naqvi, PujaRoy, Shilpa Phadke and Mona Zote.
In our Law and Womens Studies sections, in hardcover, 300 pages. Rs 595. ISBN 978818988450